The Emergence of Christian Faith

The New Being is impossible to understand without the experience of Jesus' decease on the cross, for barely if the excruciation is possible can the Resurrection that embodies the New Being become possible. That makes the crucifixion, which is commemorated on keen Friday, "the decisive event [that] occurs in the center of fib and . . . gives history a center. . . . Christianity knows the revelatory possibilities in every result of history" (Tillich 88).

The Crucifixion points up the special nature of Jesus, as both Son of God and Son of Man. It is for that reason that, harmonise to Rutledge, "we simply cannot have a sanitized Christianity" (10), or one and only(a) that glosses over the gross indignities connected with the Passion. That would include not only the physical brutalities connected with the execution itself but also the distinguish between the psychological and spiritual cowardice of the apostles and others who desert Jesus. As Rutledge comments in that regard: "While the Master is on his steering to his trial, torture and death, everyone else is protecting his own flanks" (10).

However, the whole point of the story of the Passion is to distinguish spiritual toughness from spiritual cowardice. The injury of the condemnation, which is accounted for when the priest Caiphas sends Jesus to Pilate for disposition, is one aspect of this. The enormity of the sphacelus of Jesus, who has just been lionized as a teacher, is

Rutledge, Fleming. "Self-Help, Crucified." The Christian Century 27 Feb. 2002: 10-11.

The traditional liturgy of practised Friday is that a piling does not take place. Indeed, traditionally the church building altar is stripped of all decoration, and on Good Friday there is a service that commemorates the prophecies of Jesus' appearance, betrayal, and glory, as well as move of the Cross.

However, a clue to the reason for a Good Friday mass can be obtained from Brennan Hill's description of the significance of the Passion and Crucifixion as contained in the gospel of John. He explains that John's account "presents the comprehend dimension of Jesus that becomes so evident to his followers aft(prenominal) Jesus was glorified in resurrection. Here Jesus is a strong, majestic figure who chooses death fully aware that he will live again" (Hill 171).

The significance of Easter, which is the most festal season of Christianity, is that it follows the most solemn and sad period of the death of Jesus. The contrast between the grave and somber mood of Good Friday and the uncensored celebratory atmosphere of the alleluia-filled Easter Sunday is ambitious to overstate. The idea that death can be conquered is consistent with the presentment of Jesus in the John account of the Passion as someone who, despite being threatened with death, is willing to literary argument with Caiphas, a priest who turns out to be unworthy of his mission, and with Pilate, who as a Roman official has contempt for the Jews he is governing. To institutionalize it another way, the kind of courage demonstrated by the condemned on Good Friday is vindicated with the feast of Easter.

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