which functions in a fashion similar to the forgiving
body. In the history of policy-making philosophy and po-
lemic, the semblance has been applied to many different
forms of government and in support of a variety of
particular opinions. In general, however, these states
atomic number 18 hierarchical and dictator and the ideas being
supported are conservative, stressing social order and
obedience. There are a number of important excep-
tions. As a dodging of argumentation, moreover, the
analogy is used in many different genresphilosophical
treatise, political exhortation, sermon, poem, or drama.
The analogy may appear as an allusive phrase or it
may provide the structure for an blanket(a) preaching.
Historically speaking, the analogy was used extensively
from the time of the Greeks to the seventeenth century,
when it was effectively challenged by another analogy,
that of the social contract; in the nineteenth century
developments in the study of biological evolution gave
new impulse and application to the analogy.The analogy of the body politic rests on cardinal princi-
ples which were articulated by the Greeks. First, the
doctrine of hylozoism asserts that object or lifetime perme-
ates the natural world.
The individual possesses life or
soul or mind which is in some way identical to the
homonoia which animates, unifies, and directs the state.
This mind is the root word of the regularity in nature
which makes possible science, including political sci-
ence. This concept permits discussion of the relative
health or sickness of the body politic and the suggesting
of cures, by chance by a ruler acting as a physician. The
second basic principle asserts that one simple pattern
exists at many levels of being; this pattern is most
perfectly manifested in the human body (Plato,
Timaeus 30c). In a variety of accounts, creation consists
of the lie of this pattern on previously chaotic
matter. Since the citizen, the microcosm, and the...If you want to get a full essay, order it on our website: Orderessay
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