Egypt and Mesopotamia (early cosmopolitan societies)
Sacred Cosmos (( mundane nomos
Israelite, Jewish key out through the Old Testament
transcendentalization the Sacred force as a single perfection outside the human
realm, the 1st disenchantment of the world, the opening of human
discontinuity with the rest of Creation; all that is not wrested from Chaos, but
created out of nothing.
historization God now acts through history, in a covenantal relationship with
his elect People; the world is now an historical place, eon becomes linear
(and no longer cyclical thus the prospect of the end of time) with God acting
through historical events (the burning bush), individual persons (Moses), as an
historical actor (Yahweh).
rationalization of ethics Commandments of a livelihood God, revelation of the
law which demands, even compels conformity (The Ten Commandments, the
Talmud and the Torah).
premature Christianity
(especially as institutionalized in Catholicism, both Roman & Eastern)
reintroduction of mystery, miracle, and phantasy through elaborate rites and rituals
resulting in the re-enchantment, re-mystification of the world.
incarnationism (God becomes incarnate in his unaccompanied living son Jesus Christ).
iconic angels, and saints as interveners and mediators.
Mary, niggle of Jesus, as co-redeemer (Mariology).
Jesus as part of the Trinity (an renunciation from true monotheism).
ethical rationalization in general was arrested and contained/contrainted within
cloistered golf-clubs.
natural law, in effect, re-naturalized ethics (i.e., rules of conduct which are
prescribed to man by the Creator in the constitution of the nature with which
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